‘In the Land of the Blind, the One-Eyed Man…’
“Is a hallucinating idiot… for he sees what no one else does: things that, to everyone else, are not there.”
(Not “a king”, as Machiavelli said.)
“Is a hallucinating idiot… for he sees what no one else does: things that, to everyone else, are not there.”
(Not “a king”, as Machiavelli said.)
As a condition for inheriting the Land of Israel, the Torah demands that all forms of idolatry be destroyed:
“You shall utterly destroy all the places where the nations whom you are driving out worship their gods…. You must tear down their altars, break up their sacred pillars, burn their Asheirah trees, and chop down the statues of their gods. You must obliterate their names from that place.” (Deut. 12:2-3)
The Torah stresses that this obligation to destroy idolatrous artifacts is primarily binding in the Land of Israel. As the Sages commented on the words, “You will obliterate their names from that place”:
“In the Land of Israel you are commanded to pursue idolatry [until it is totally eradicated], but not outside the Land.” (Sifri; see Maimonides, Laws of Idolatry 7:2)
Idolatry is clearly the antithesis of Judaism’s message of monotheism. The imperative to fight idolatry should not be limited to a particular location. So why does the Torah confine the eradication of idolatry to the Land of Israel?
The conflict between monotheism and idolatry is a contest between two fundamentally opposing worldviews. Idolatry sees the world as divided and fragmented, a place where competing gods/forces of nature clash and struggle with one another. In this bleak worldview, the material outweighs the spiritual, and life is reduced to the pursuit of physical wants.
Monotheism, on the other hand, teaches that the world has an underlying unity. As one’s sense of the universe’s inner harmony deepens, one’s longing for the spiritual grows stronger. Higher aspirations take on greater significance; the world advances and is progressively enlightened.
The Sages wrote that “The air of the Land of Israel makes one wise” (Baba Batra 158b). Eretz Yisrael is bound to the spiritual life of Israel, the Torah; and the essence of the Torah’s wisdom is the inner truth of a united reality. The special atmosphere of the Land of Israel instills greater awareness of the world’s unified foundation. For this reason, obliteration of idolatry is especially important in the Land of Israel.
Outside the Land of Israel, the harmonious vision of a unified world cannot be fully revealed. There, a fragmented worldview reigns, emphasizing division and isolation. A grim sense of existential estrangement pervades all aspects of life. Any attempt to reveal the hidden unity of the world is hindered by the “impurity of the lands of the nations.” The lands outside of Israel suffer from the foul odor of idolatry. The Sages wrote that Jews living outside the Land are “idol-worshippers in purity” (Avodah Zarah 8a). In other words, they are unintentionally influenced by the cultural environment of the foreign countries in which they live.
This distinction is also manifest in the difference between the Torah of Eretz Yisrael and the Torah of the exile. The Torah outside the Land excels in detailed arguments and the fine dialectics of pilpul. Its qualities reflect the general sense of divisiveness felt there.1 The Torah of the Land of Israel, on the other hand, is illuminated by a lofty wisdom that connects the details to their governing moral principles. “There is no Torah like the Torah of the Land of Israel” (Breishit Rabbah 16:7).
Only by residing in the Land of Israel can one be truly free from the influence of idolatry. The Torah explicitly links living in the Land and monotheistic faith:
“I took you out from the Land of Egypt in order to give you the Land of Canaan, to be your God” (Lev. 25:38).
(Sapphire from the Land of Israel. Adapted from Orot HaKodesh vol. II, pp. 423-424)
1 “Rabbi Oshaia taught: No’am refers to the scholars of Eretz Yisrael, who treat each other graciously (מנעימים) when engaged in halachic debates. Chovlim refers to the scholars of Babylon, who attack (מחבלים) each other when debating halachic issues” (Sanhedrin 24a).
From Rav Kook Torah, here.
August 23, 2022
There is a video clip making the rounds showing President Biden speaking at a recent NATO summit about the seven billion dollars the US government had – at that time – provided to Ukraine. Attached to that is another clip showing the horrific state of several US major cities, including in Pennsylvania, California, and Ohio. The video of American cities is shocking: endless landscapes of filth, trash, homelessness, open fires on the street, drug-addicted zombies. It doesn’t look like the America most of us remember.
Watching Biden bragging about sending billions of dollars to corrupt leaders overseas with American cities looking like bombed-out Iraq or Libya is US foreign policy in a nutshell. The Washington elites tell the rest of America that they must “promote democracy” in some far-off land. Anyone who objects is considered in league with the appointed enemy of the day. Once it was Saddam, then Assad and Gaddafi. Now it’s Putin. The game is the same, only the names are changed.
What is seldom asked, is what is in this deal for those Americans who suffer to pay for our interventionist foreign policy. Do they really think a working American in Ohio or Pennsylvania is better off or safer because we are supposedly protecting Ukraine’s borders? I think most Americans would wonder why they aren’t bothering to protect our own borders.
A reported 200,000 illegals crossed the border into the US in July alone. You can believe they are learning quickly about the free money provided by the US government to illegals. They’ll probably get a voting card as well.
Last Friday the Pentagon announced that yet another $775 million would be sent to Ukraine. As Antiwar.com reported, it was the eighteenth weapons package to Ukraine in six months. Has there ever been a more idiotic US intervention in history?
Supporters of this proxy war may celebrate more aid to Ukraine, but the reality is that it is in no way aid to Ukraine. That’s not how the system works. It is money created out of thin air by the Fed and appropriated by Congress to be spent propping up the politically-connected military-industrial complex. It is a big check written by middle America to rich people who run Raytheon and Lockheed Martin. Americans watch their budget being stretched to the limit while the Beltway fat-cats loosen their belts to continue enjoying the gravy train.
Bloomberg reported earlier this summer that inflation is costing the average American household more than $5,200 this year. Inflation is a tax on middle class and poor Americans. The wealthy – like those who run Raytheon and Lockheed Martin – always get the new money first, before prices go up. The rest of us watch as the dollar buys less and less.
As Washington salivates over fighting Russia in Ukraine, the rest of America feels like we’re becoming Zimbabwe. How long until it takes a trillion dollars for a loaf of bread? Will there be a run on wheelbarrows?
There is a way out. It’s called “non-interventionism.” The war in Ukraine was caused by the US regime change in 2014 and the neocon insistence that Ukraine join NATO. The State Department and CIA thought it was a great victory to overthrow the elected government, but meanwhile the rest of us get the bill. No NATO and not one more penny for Ukraine!
They used to, but no longer. That is the official story.
But I hear through the grapevine that the cop is given a notebook of tickets and stubs at the start of the shift.
As we know, shift hours are terrible.
And if he just-so-happens to hand out all the tickets, he can go home early.
Well, then…