Is Everything a ‘Hashgacha Pratis’ Story?

I enjoy the stories in the Hashgacha Pratis newsletters encouraging Bitachon. I don’t mean accursed materialism or the skepticism of “cosmic impersonalism”, God forbid, but I wonder about the relevance of some of the stories!

For example, Jews who, after making gargantuan efforts suddenly, inexplicably felt Hashem would look out for them (perhaps after doing a mitzvah), so they ceased their efforts (Don’t try this at home!), then saw personal redemption. This is supposed to be an illustration of the benefits of Bitachon.

Except the feeling came chronologically only after the money\lost item\etc.\match was already in the pipeline on its way to them. So, maybe this was just an example of inspired “Mazlei Chazi”, not Bitachon of their own free will.

Can’t one find similar stories of even non-Jews or ostensible atheists who had a premonition things would work out before they understood how and wherefore? And isn’t there a “survivorship bias” (i.e., we don’t hear of those cases where the premonition was false)?

(Although Sanhedrin 94a brings the concept of “Mazlei Chazi” only in the sense of foreboding doom, not of impending salvation.)

I haven’t looked into this further.

קול החינוך גליון 156#

יו”ל ע”י ‘ועד הורים’ – בהכוונת גדולי התורה שליט”א

[קול החינוך עוסק במלחמת מדינת ישראל בחינוך יהודי עצמאי.]

* למסירת מידע ומשלוח מסמכים בס”ד 03-691-5752, טלפקס: 6915752@okmail.co.il

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Reprinted with permission.

Ha, Remember Way Back When Politics Was OBJECTIVE? What’s Worse…

Rema in Shulchan Aruch E.H. 75:2:

כשמוציאה ממדינה למדינה ומכפר לכפר באותה הארץ, אינו יכול להוציאה, מנוה יפה לנוה הרע, ולא מרע ליפה; וכן לא יוציאנה ממקום שרובה ישראל למקום שרובו עובדי כוכבים. ובכל מקום מוציאין ממקום שרובו עובדי כוכבים למקום שרובו ישראל. הגה – ואינו יכול להוציאה ממקום שהמושל טוב למקום שהמושל רע (הגהות מיימוני פי”ג דאישות)…

Sefaria translation:

When he brings her from province to province or from village to village, he may not take her from nice lodgings to bad or from bad to good. Also, he may not bring her from a place that is mostly Jews to a place that is mostly non-Jews. In any case, he may take her out of a place that is mostly non-Jews to a place that is mostly Jews. [Rema:] He is unable to take her from a place with a good government to a place with a bad government. 

Good times?

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