CHOTAM: No Great Rabbis Support Girls In the Army!

Can Women Serve In The IDF According To Halacha?

Women have been serving in the IDF since its formation. For many Jews, the site of a woman in uniform is a source of pride. Many are unaware, though, that women serving in the army is halachically problematic according to all mainstream poskim ­– both charedi and passionate Religious Zionist.

In light of recent reports of an increase in assaults against women in the IDF, as well as reports that some religious women are being persuaded to join the army against their better judgment, The Jewish Press decided to interview Avner Porat, policy director of Chotam, a Religious Zionist organization that aims to place Judaism at the center of public life in Israel.

The Jewish Press: Chotam insists that a young religious woman “doesn’t belong in the army, not because of a lack of capability, but because of her obligation to protect her future spiritual standing.” What do you mean?

Porat: While women can successfully perform a wide range of activities, the army is no place for a woman – especially if she’s religious. The mission of an army is to conduct warfare and kill the enemy. This requires attributes opposite to the female character, which is noted for nurturing and giving.

Military service is characterized by callousness and abrasiveness, which can cause lasting emotional damage. Furthermore, the environment in the army is largely non-religious in nature with men and women together day and night, week after week. This immodest situation can adversely affect a person’s religious devotion.

Regarding male soldiers, the situation cannot be avoided because necessity demands that our country have a powerful army. Today, however, with Israel’s increasing population, Tzahal could get by without female soldiers.

Ever since Israel’s pre-statehood battle for Jewish independence, women have fought in the army. What’s changed?

In Israel’s War of Independence, we didn’t have a choice. We were very few in number. We were vastly outnumbered by Arab forces, and everyone who could hold a rifle was needed.

Today, that isn’t the situation. We have far greater manpower, and very often soldiers complain about having nothing to do. Many countries get by without a law requiring women to enlist in the military. We could, too.

What’s the halachic basis for Chotam’s assertion that women don’t belong in the army?

The Gemara states, “It’s a man’s nature to make war, and it’s not a woman’s nature to make war” (Ketubot, 2:2; see also Chinuch, 520, 5-7).

Continue reading…

From The Jewish Press, here.

More on the OTHER ‘Rome’

We once mentioned Rabbi Alshich’s interesting theory Mashiach is waiting not at the gate to Rome in Chutz La’aretz, but Ruma, an ancient Galilean town.

More support for this can be found in “Doorways to Redemption“, a Mishpacha magazine tour guide column by Rabbi Ephraim Schwartz:

Quote from Mishpacha:

The Seder Hadoros, in fact, writes that the famous story of Kamtza and Bar Kamtza that led to the Churban, concluding with Bar Kamtza traveling to “Rome” where he convinced the ruler of the disdain the Jews had for him, took place right here. If this is indeed the “Rome” being referred to, it means that here is where the destruction started, and it is from here that Mashiach is waiting to redeem us.

Our Jewish ‘Humor’ Reveals Far Too Much…

Judaism has mostly devolved into legalistic loopholes.

In Wikipedia’s page on “Jewish Humor”, the following mockery is presented as “in the tradition of the legal arguments of the Talmud, one prominent type of Jewish humor involves clever, often legalistic, solutions to Talmudic problems”:

Q: Is one permitted to ride in an airplane on the Sabbath?

A: Yes, as long as your seat belt remains fastened. In this case, it is considered that you are not riding, you are wearing the plane.

This isn’t just the outsiders’ take (per Berachos 17a, שכל טוב לכל עושיהם לעושים לא נאמר אלא לעושיהם לעושים לשמה ולא לעושים שלא לשמה); I heard this “joke” from many observant Jews, as well!

Who can blame a layman for thinking this way?!

 

הקב”ה לא אמור להניח לנו תפילין וגם לא לבנות לנו את בהמ”ק

בנין בית המקדש בדרך הטבע – הקדוש ברוך לא אמור לקיים מצוות במקומנו

הקדוש ברוך הוא לא ברא את העולם כדי לקיים את המצוות במקומנו • העולם התקדם והתפתח בצורה שהיתה נראית פעם כדמיון • הקדוש ברוך הוא לא אמור להניח לנו תפילין וגם לא לבנות לנו את בית המקדש • עלינו לפעול בדרך הטבע ולבנות בעצמנו את בית המקדש • פרשת בלק • הרב יצחק ברנד • בית המדרש בהר הבית

המשך לקרוא…

מאתר חדשות הר הבית, כאן.