When All Else Fails, Read the Instructions (that is, the Torah)!

Torah or Tyranny

The history of the human race can mostly be summed up as follows: God creates the world and tells Man the rules. Man breaks the rules, then makes different rules that he thinks will work better or that otherwise suit his desires. Man fails every time.

We live in a generation that considers itself the most enlightened in history. This assertion goes largely unchallenged not because it is true, but because those who are most slighted by this sanctimonious claim – all previous generations – are no longer here to protest it.

While technology has advanced exponentially, it is difficult to argue that the moral state of the human race has advanced in kind, let alone reached historic heights. Consider the state of the world today:

South America is controlled by authoritarian governments and drug cartels. Those who oppose the ruling class tend to be assassinated.

North America is controlled by increasingly draconian governments who serve the interests of large corporations and foreign entities. Censorship and bullying is the norm. The fundamental freedoms citizens used to take for granted have been eroding for many years, and currently hang by a thread. Those who oppose the current ruling class are being branded “domestic terrorists” by the establishment, to justify war against them.

Western Europe is also controlled by increasingly draconian governments, though their citizens had fewer freedoms to begin with. When citizens make large protests, the government considers them the enemy, not a voice to be heard and respected. Those who oppose the ruling class are persecuted.

Eastern Europe is controlled by authoritarian governments and oligarchs. Those who oppose the ruling class tend to wind up in prison or suffer tragic accidents.

The Middle East is controlled by totalitarian governments and dictators.

Israel, which proclaims itself the only democracy in the Middle East, has followed the Western World as it generally does. Hence, its vague allegiance to “democracy” has also been replaced with a draconian government that serves the interests of large corporations and foreign entities. Citizens are pawns with the illusion of rights. More on this later.

Africa is controlled by dictators and powerful tribes.

Asia is controlled by authoritarian governments, totalitarian governments, and dictators. The Chinese totalitarian system seems to be the role model of Western governments.

The overwhelming majority of the human race lives in abject poverty, regular poverty, or is dangerously close. The governments of the world view their citizens as subjects to be exploited, pawns to be manipulated, threats to be eliminated, or nuisances to be controlled. World leaders view laws that restrict their authority not as sacred guideposts, but as obstacles to be wiggled around or removed.

This is the most enlightened generation? This is the result of thousands of years of “progress”?

Capitalism, socialism, communism, democracy, autocracy, and the rest seem very different on the surface, but they all have one thing in common: sooner or later the money and power will be in the hands of a privileged few. Everyone else will struggle to get by, and will live in fear of the establishment.

Even democracy – that great achievement of recent generations – is easy to subvert and corrupt, or simply to vote out of existence. Tyranny is inevitable in democracies as well; it merely takes longer to develop.

This week’s parsha contains a high percentage of the laws God gave the Jewish regarding the societal structure. It is beyond the scope of this article to discuss them in depth, but even a cursory reading of the parsha shows the great emphasis on protecting the weak from the strong, integrity of the justice system, and safeguards against corruption.

According to the Torah, leaders are not only equally accountable to the law, they are held to a higher standard than ordinary citizens. With greater power comes not just greater responsibility, but greater accountability. Only God created and – just as critically – enforces such truly just laws. Man-made systems pay lip service to this idea, even as those in power constantly remind us that they play by different rules, if any rules at all. Even in democracies, the ability of citizens to hold their leaders accountable for gross misdeeds is extremely limited at best.

According to the Torah, there is no such thing as the rich having any privileges over the poor. Wealth is a God-given blessing, and a responsibility to help those less fortunate in order to secure continued blessing. Wealth does not confer on people greater status, presumptions of wisdom, or power according the Torah. A wealthy businessman with a multi-million dollar court case must wait his turn if the pauper is there first. Judges are obligated by the Torah to fear no one, favor no one, and to adjudicate as if their own money and lives depend on getting it right, for in fact they do. While they are judging the people, God is judging the judges.

Indeed, fear of Heaven and dependence on God to be actively supervising society are built into our judicial system. A capital case can only be reopened to acquit one found guilty, but never the reverse. This is not because the Torah is against harsh punishment of criminals – just the opposite – but because we recognize that our powers to mete out punishment must be limited in certain ways, and that God is actively involved in the judicial process. We are constantly reminded that we are only servants of God, and our leaders are only custodians of the Torah, to safeguard us from tyranny.

It is no coincidence that man-made systems remove God for the purpose of engaging in tyranny, or co-opt a religious system to terrorize people in God’s name. No man-made system limits the power of its leaders specifically in the name of God, relying on God to pick up where our ability to mete out justice must be constrained. Only in the Torah do we find that the sections describing positions of authority, such as kings, judges, and prophets, are devoted almost entirely to limiting the power of those in these positions.

Couldn’t all of mankind use more of that right now? Why did we ever think we could do better?

Another unique feature of the Torah is that the laws are finite and inviolable. In fact, the prohibition of adding or removing a single commandment is one of the 613 commandments, and a supposed prophet who seeks to add or take away from the Torah is executed as an obvious fraud. Only God could create a system that would be suitable for all times, places, and circumstances. Only divine wisdom could create laws that are permanent and unalterable.

Many people wrongly believe that rabbis have the power to change the Torah, when in fact their role is to teach it, instruct us on how to behave in cases of doubt, and properly apply its inviolable laws to different situations. Our sages have the authority to enact laws only for the sake of safeguarding the Torah; they cannot change a single letter.

Man-made systems are malleable by definition. Whoever created the system has no innate superiority over those who come after him, who will be sure to add new laws and discard old laws as they see fit.

Those who enjoy power in these systems have little better to do with themselves than constantly create new laws, issue new decrees, create a jungle of laws that no one can keep up with, then selectively enforce them against those they wish to suppress. Whatever is a basic right today may very well be criminalized tomorrow. This happens in every man-made system, and it is reaching extremel levels all over the world in our time.

Moreover, man-made systems specialize in vague laws that can be broadly interpreted and selectively enforced for political reasons. Take, for example, laws against “incitement”. What is incitement exactly? Whatever the people in charge want it to mean. The same is true for “endangering national security”, “enemy of the people”, “hate speech”, “causing a public disturbance”, “endangering public health”, “spreading misinformation”, and so much more.

Laws such as these are intentionally obscure to enable those in power to interpret them and apply them as they see fit. Corruption and double standards are inevitable. Anyone can be criminalized at any time.

God’s system stands in direct opposition to this. The laws are not only finite, they are clearly and fully defined through tradition and the interpretive process that were given along with the Torah. While details of commandments are under dispute, there is a clear process for determining a prevailing opinion as well, and there are no vague laws for leaders to interpret to give advantages to some and persecute others. Even a king who wishes to punish someone for treason must submit to a rabbinical court.

In a Torah system, authorities must outright violate the Torah to engage in tyranny; there’s no subterfuge. In man-made systems, they simply call it something else and make it legal.

As we near the end of days, God is making it clear for all to see that there are only two choices: Torah or tyranny. Every world power, representing every system of government, has normalized tyranny all together. There can no longer be any illusions that one system or another will give mankind the freedom it wants and deserves. They can only turn to God.

Many people wrongly believe that the Torah constrains a person, and they prefer to be “free”. We are learning how right Chazal were when they taught that the only truly free person is one who lives according to the Torah. The only truly free system is one that is based on the Torah. Those who try to create a more “open” and free system inevitably descend into tyranny, and it doesn’t take long.

Back to Israel. The great hope of the Jewish people after thousands of years of exile and persecution, the great modern Jewish experiment, has unequivocally failed. Far too many Jews foolishly believed that simply returning to our land was good enough. Israel would be a refuge from the ravages of exile, a guarantee that it would never happen again. Yet now it is happening in Israel itself. The government has turned against its own people and normalized tyranny. The masks are off, and there is nowhere left for them to run.

Even religious Jews believed that settling the land and building Torah-observant communities was good enough. As long as the government basically left them alone, they didn’t need to concern themselves with the overall spiritual character of the country. Now they are learning that Torah needs to be the law of land, and they need to take responsibility to make Israel a truly Jewish state. They can’t just be concerned about themselves and their own four cubits.

Israel’s dysfunctional government, with its eclectic mix of right wing, left wing, religious, non-religious, anti-religious, and many additional factions has historically never agreed on anything. They hate each other. But right now, for the first time in history, they have all united around a single idea: medical tyranny is normal and moral.

People who do not constantly prove that they do not have the flu-like strain of the day should not be allowed in public. People who refuse to be injected with an experimental drug should be demonized and discriminated against. They should not be forced, of course; that’s illegal. But “force” is another one of those words that can be defined and redefined to suit the whims of those in power. The definition is changing on a daily basis. Those clever, man-made laws to prevent tyranny ultimately enable it.

All incumbent political parties openly support this; there is not a single voice of outrage. They differ only in the degree of terror they wish to inflict on non-compliant citizens – all for the greater good, of course. It’s always for the greater good.

This brings us to the final lesson from the Torah system. Only God can decide what is for the greater good. Only God can play God. The tyrants wish to own everything, know everything, control everything, decide who is essential, whose life has value, who should be allowed to participate in society, and to what extent, and turn every God-given human right into a privilege that must be constantly earned by conformity to their edicts.

They want to own the world and take God’s place. But God owns the world, He controls everything, and He doesn’t want to give up His business. The final war is between those who turn to God, and those who want to take God’s place.

All the man-made systems have reached their natural end. All man-made roads lead to tyranny. All of humanity now faces a straightforward choice, regardless of where they live.

It is Torah, or it is tyranny.

Whose side are you on?

__________________________

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Alan Dershowitz: ‘If Everybody’s a Racist, Then NOBODY’S a Racist’

‘Being black doesn’t give you license to call everyone racist’

Prominent American jurist Alan Dershowitz slams Democratic congresswoman Maxine Waters after she accuses him of racism.

David Rosenberg , Aug 08 , 2017 12:17 PM

Prominent American jurist and defense attorney Alan Dershowitz blasted Democratic Congresswoman Maxine Waters (CA-43rd District) this week, after Waters accused Dershowitz of racism over his commentary on a recent move by Special Counsel Robert Mueller in the ongoing investigation of President Trump’s 2016 campaign.

After Mueller impaneled a grand jury in Washington DC as part of the investigation against the Trump campaign, Dershowitz told WABC Radio last Friday that the selection of DC “might be very unfavorable to the Trump administration,” noting that the District has consistently voted “solidly Democrat”, due in part to its “ethnic and racial composition”.

Over the weekend, Waters accused Dershowitz of racism.

“What he’s simply saying is: ‘You know all of those black people are there and they don’t like Trump and so he’s not gonna get a fair trial and so they should take it out of that jurisdiction’,” Waters told MSNBC.

“I don’t like that, and I’m surprised Alan Dershowitz is talking like that and we will not stand for it, we will push back against that, because that is absolutely racist.”

Dershowitz, a life-long Democrat who backed Hillary Clinton in 2016, pushed back on Sunday, calling Waters’ accusation outrageous, adding the congresswoman “ought to be ashamed of herself.”

“Being black doesn’t give you a license to call people racist any more than being Jewish gives you a license to call people anti-Semitic.”

On Tuesday, Dershowitz appeared on Fox News to challenge Waters over her accusations.

“She tosses around that term [racism] so promiscuously that it dilutes the term. She hurts her own cause because she’s crying wolf. If everybody’s a racist, than nobody’s a racist. If I’m a racist, then what is she gonna call real racists? I marched in the South, I was involved in the Civil Rights Movement all of my life.”

Dershowitz went on to call his original comments “utterly uncontroversial”.

“There isn’t a criminal lawyer – prosecutor or defense attorney – who would disagree with the statement that Mueller got an advantage by moving the case to the District of Columbia, that he has a better chance of getting a favorable jury pool in the District of Columbia than he would in Virginia.”

Washington DC, which is approximately 50% African American – a traditionally Democratic demographic group – went for Hillary Clinton in 2016 by an 86.4% margin, with Trump winning just 4.1% of the vote, a record low for the Republican Party.

From Arutz Sheva, here.

Guidance for Families Contemplating Aliyah With Teenagers

AliyahResearch.com has done and is doing research on olim; my understanding is that a primary focus of his study is American Chareidim.

There’s one completed research paper accessible online; here’s how it’s listed on the site:
This is also online:

Observant Jewry’s ‘Fiscus Judaicus’ Goes to Israeli Temples of Sin – Yet They’re the Parasites?!

In an election period, attacking the haredi orthodox community yields political gains, but the figures show the attacks are off the mark.

Elections again. Ho-hum.In addition to pandemic fatigue, Israelis are contending with election fatigue, triggered by the unheard-of phenomenon of four national elections within the space of two years. As dutiful Israelis, we’ll once again dredge up our national concerns for contemplation, in the hopes of finding a candidate who represents our ideals.

With at least two party leaders, Yair Lapid and Avigdor Liberman, pledging to change the haredi status quo as part of their election rhetoric, the topic of haredim and their place in Israeli society is taking center stage once again.

What is it about Haredim that interests Israelis politically more than, say, security or the housing crisis? Well, exemption from army service is without a doubt a top issue. And many blame haredim for spreading Covid-19. But if you follow the extensive media coverage of haredim, you’ll notice that lack of contribution to the Israeli economy and manipulation of the national budget are an even greater source of contention for many citizens. As Liberman posted recently in Facebook: “On the day that Balfour ceases to be Deri, Gafni, and Litzman’s bank account, that is the day we can point to as the beginning of the Israeli economy’s recovery.”

Since I’m skeptical of populist statements, especially prior to elections, I decided to research the topic. I wanted to know: how accurate is the accusation against haredim of economic parasitism?

Most haredim work

“Haredim don’t pay taxes” is a refrain I hear fairly often. While some people erroneously believe that haredim managed to finagle a community-wide tax exemption, most faultfinders are simply referring to low haredi employment rates. No salary equals no taxes.

According to the Haredi Institute for Public Affairs, on the basis of figures from the Central Bureau of Statistics the general rate of employment in 2019 (before Covid-19) for Israeli citizens aged 25-64 was 78.44%. And for those defining themselves as haredim? 64.46%. Unquestionably lower than the general rate, but not low enough to tag most haredim as tax dodgers.

But with their large families maybe Haredim should be working more and not less than the average Israeli, instead of relying on the excessive government funding haredim allegedly receive?

Exactly how much financial assistance do haredim receive from the government? According to a statement by MK Yair Lapid last year, a 19-year-old haredi yeshiva student receives NIS 8,000 each month from the government. NIS 8,000? Really?

No, at least not according to Dr. Gilad Malach, a researcher for the Israel Democracy Institute, in the Institute’s “Haredi Society in Israel, yearly report (2020) ” (Heb.). The number of government shekels that end up in a yeshiva student’s pocket is, well, zero. The student’s yeshiva, which provides room and board for him, receives an average of NIS 418 per month from the government on his behalf. This is in contrast to university students, for whom the government provides an average budget of NIS 4,907 per student per month, more than ten times the amount yeshiva students receive.

Yeshiva students receive one other financial benefit from the government: they pay the minimum rate of NIS 128 for national insurance, as do all non-yeshiva students over the age of 18.

What about younger haredi students? How much funding do haredi elementary and high schools receive? According to figures for 2020 provided by the Ministry of Education under the Freedom of Information Law, mainstream elementary schools in Israel receive NIS 1,262 per student per month from the ministry. And haredi elementary schools? NIS 404 per student. The government finances NIS 2,625 of a standard high school student’s education per month, in contrast to NIS 655 for haredi high school students. If you’re wondering about the discrepancy in funding, it’s due to a penalty applied to the haredi education system for not fully complying with Israeli regulations for core curriculum studies.

What about older students?

So, the Haredi students aren’t breaking the national budget, but what about their parents? How much government funding is funneled into the bank account of a haredi who learns in kollel, a yeshiva for married students?

Complaints about financial assistance to kollel attendees and other haredi adults usually revolve around the following benefits: kollel stipends, child allowance, property tax reductions, national insurance reductions, day care reductions, and welfare. Of course, the latter five benefits are available to any citizen, but let’s consider them, since haredim with low income and many children tend to qualify more easily and receive greater amounts than typical secular families.

Let’s make a tally. The government provides an average stipend of NIS 752.80 per month to kollel students. An average haredi family with eight children under the age of 18 receives a total of NIS 1,336 in child allowances each month. Property tax rates depend on the municipality and type and size of the dwelling, but let’s include in our tally the maximum reduction available for a typically-sized haredi apartment of 100 square meters. In Jerusalem, for example, such a reduction comes to NIS 564 per month (on the basis of the rate for Zone B, which contains many haredi neighborhoods). Kollel students also pay the minimum national insurance rate of NIS 128. Compare the minimum rate to an employee earning the national average wage of NIS 10,551 who pays about NIS 728 in national insurance and health tax, and we can add a savings of NIS 600 to our tally.

It’s reasonable to assume that kollel families enjoy significant discounts on state-sponsored day care, since reductions are based on income per number of family members, and haredim tend to have many children. But the maximum discount is only available for mothers working close to full time. Fewer working hours mean less of a discount, and paying the costly fees on a part-time salary often doesn’t make sense. Only 57% of employed haredi women actually work full time, and some of those women obviously don’t have day care-aged children. So, although some kollel families do enjoy this benefit, the majority do not. Indeed, there is a proliferation of private day care groups in haredi communities.

A family whose father is in kollel cannot qualify for welfare provided by the National Insurance Institute of Israel (known as Income Support). There is a monthly welfare stipend of NIS 1,040 from the Ministry of Education available for kollel attendees for up to 5 years, but to qualify one must have at least three children, a combined gross family income of less than NIS 1,200 per month, not own a car, and jump through flaming rings of fire. (Alright, not the last condition.) I personally don’t know anyone who qualifies.

So, our final tally per kollel family is approximately NIS 3,250 per month, plus day care reductions for some. Yup, that’s it. Of course, many non-haredi citizens also enjoy some of the benefits included in our calculation. Another point of interest is that most haredim don’t benefit from certain other areas of government funding, such as the national budgets for sports, culture, and entertainment.

Now if our tally only reached NIS 3,250, how is it that so many people swallow false statements about haredim and government funding, such as the NIS 8,000 claim by Lapid?

Part of the misconception may stem from a simple deduction that large families couldn’t possibly sustain themselves on so little. The only logical conclusion is that the government must be supporting them. It’s a reasonable assumption that requires investigation.

So how do haredi families make ends meet?

Several factors contribute to the haredi community’s ability to survive economically. First of all, work. As discussed previously, and contrary to popular opinion, most haredim do work. Another contributing factor is the simple haredi lifestyle. Essentials for many in the secular world such as trips abroad, movies, theater, sport events, clubbing, and electronic devices like smartphones and televisions are considered either taboo or unnecessary luxuries for most haredim. Second-hand clothing is commonly used; less than half of haredim own a car; and the vast majority live in relatively small apartments.

The cohesive and collective nature of haredi communities also impacts economic life. The plethora of free loan societies (known as gemachim) providing everything from wedding dresses to electric screwdrivers to baby cribs, often precludes the need to purchase such items. Interest-free cash loans are also readily available.

And last but not least, financial assistance from outside Israel. Most kollel heads fundraise abroad (before Covid-19), supplementing the base stipend provided by the government with money from private donations. Various charity funds that provide haredi families with food for the holidays, at-cost clothing and shoe sales, half-priced bedding, and various other living expenses, receive most of their donations from the good-hearted religious Jews of the diaspora. Let’s not forget the individual financial assistance that many haredim receive from family and friends, allocated within the context of supporting Torah learning in Israel, considered from a halakhic point of view a preferred allotment of charity tithes. The bottom line here is that haredim are responsible for pumping hundreds of millions of dollars, pounds, and euros into the Israeli economy each year.

It’s difficult to believe that the truth could be so distant from the media’s depiction and the common financial perception of haredim. It’s convenient to build a political campaign on the human tendency to search for a scapegoat, especially following a most troubling year. But maybe we should consider voting for a candidate with positive goals and plans, a leader who wishes to build, progress, and unify, instead of unjustly turning an already fractured nation against a segment of the population. Then these elections will really be worthwhile.

The writer is an independent commentator.

Editor’s note: The “Globes” fact-checking desk “Hamashrokit” (“The Whistle”) recently examined a claim by Yisrael Beitenu leader Avigdor Liberman on Kan Bet radio that state transfers to haredi families amounted to NIS 7 billion annually. Hamashrokit concluded that the true figure was approximately NIS 2.5 billion, of which NIS 1.3 billion was in the form of child allowances, which are paid to parents in all communities in Israel.

Published by Globes, Israel business news – en.globes.co.il – on February 8, 2021

© Copyright of Globes Publisher Itonut (1983) Ltd. 2021

From Globes, here.

Neurobiologist Naomi Robinson, Ph.D. – Letter Regarding COVID-19 Vaccines

תיאור המכתב:

התפקיד של החיסון בהתפשטות הקורונה

נוירוביולוגית מאחת האוניברסיטות המובילות בתחום בארה”ב מסבירה איך החיסונים דווקא עלולים לגרום להתפשטות המחלה ואפילו למוות. כלומר, ייתכן שהעלייה של מאומתים ושל מתים בארץ נובעת בין היתר מהחיסוןהמסמך באנגלית.

Download (PDF, 334KB)


נעמי רובינסון, Ph.D., נוירוביולוגיה, אוניברסיטת קליפורניה סן פרנסיסקו, אחת מחמש האוניברסיטאות המובילות בתחום בצפון אמריקה, לימדה רופאים, תלמידי רוקחות, ומורים, ושימשה כעורכת ספרי לימוד. היא התראיינה ברשתות CNNCBSABC, תאגיד השידור הקנדי, והרדי הציבורי הארצי בארה”ב. היא הייתה עמית של הקרן הלאומית לדמע.

Naomi Robinson, Ph.D., neurobiology, University of California, San Francisco, one of North America’s top five universities in the field, has taught doctors and pharmacy students, and classroom teachers and served as a textbook editor.  She has been interviewed on CNN, CBS, ABC, Canadian Broadcasting Corporation, and National Public Radio.  She was a National Science Foundation fellow.

Reprinted with permission.