Think the Minimum Wage Is Just and Beneficial to Low-Wage Workers? You Can’t Think Straight

The Left Will Tell You That Raising the Minimum Wage Will Boost Productivity – Don’t Let That Fallacy Fool You

According to this fallacy, Henry Ford raised wages so as to increase productivity

The “newspaper of record” trots out this economic fallacy: “Perhaps the most famous illustration of the benefits [of higher wages stoking the sputtering engine of economic growth] is the story of Henry Ford’s decision in 1914 to pay $5 a day to workers on his Model T assembly lines. He did it to increase production — he was paying a premium to maintain a reliable work force. The unexpected benefit was that Ford’s factory workers became Ford customers, too.”

Who says so? What is the evidence that he did this so as to increase productivity? His own claim? Why believe him?

Were his workers starving and feeble before this great generosity of his? Of course not. And, even if this were true, it by no means follows that this is the royal road to profits.

From an economic point of view, even if this were the result, it would have been in spite of this “decision” of his, not due to it.

The best estimate of productivity, indeed the only one, is actual wages paid.

Of course, there are always errors in any market comprised of flesh and blood human beings. But the incessant hunt for profits and to avoid losses ensures that there is a continually operating tendency for productivity and wages not to diverge too greatly.

In any case, if this Ford fable were true, as per The New York Times, it would undercut its support for minimum wage laws and organized labor. These would not be needed if we could rely on employers voluntarily paying increased wages so as to boost productivity.

As for enough to buy back the product, the people who sell burgers at fast-food restaurants can already easily afford to consume them as well.

But what about the producers of airplanes, yachts and office towers? There is no way that the average individual employee can be able to purchase these pricey items.

Is this then yet another “market failure”? Hardly. The failure, rather, is one of logic. There is simply no earthly reason why those who work on a product should be able to purchase it, too.

Further, this fallacy is often used to buttress the minimum wage law. But even supposing that this is precisely why Ford practically doubled the wage he offered, that was a voluntary act on his part.

The minimum wage law, in sharp contrast, is a compulsory mandate, compelling all and sundry to go along with this enactment or suffer fine and even a jail sentence.

Just because one man doubled the remuneration he offered his staff with no negative aftereffects does not at all demonstrate that if this sort of thing becomes a legal requirement, no ill effects will ensue.

Rather, if the minimum wage level is approximately doubled from its present $7.25 to $15.00 per hour, all those with productivities below the latter level will soon enough be added to our unemployment rolls.

And what about the present enactment requiring that $7.25 be paid? This spells the death knell for the employment prospects of all those who cannot add that much, on an hourly basis, to the bottom line.

Get rid of this pernicious law, and the highly unskilled will also be able to earn an honest dollar.

The views expressed in this opinion article are those of their author and are not necessarily either shared or endorsed by the owners of this website.

From Western Journal, here.

How To Fund a Newsletter Using State-Funded Colleges

Sent in by a reader quoting a certain forum:

Send anonymous gift subscriptions to college libraries. They renew the subscription at their “own” expense for fear of offending the donor (or bureaucratic inertia)…

(For entertainment purposes only, of course.)

הסכמת הגרז”ן גולדברג זצ”ל לתכלת בספר לבוש הארון

הרב זלמן נחמיה גולדברג

אב”ד בד”ץ ובית הוראה לדיני ממונות “הישר והטוב”

חבר בית הדין הרבני הגדול

ב”ה, יום כ”ה סיון תשע”ד

הנני בזה לדבר בשבחם של תלמידי חכמים הרי הם הרבנים ר’ יהושע יצחק ינקלויץ שליט”א ורעהו הרב ר’ מאיר הלוי הלמן שליט”א,

בידעי ומכירי שעוסקין בבירורי הלכות למעשה ועמלים בכל כחם עד שנכנסו במצולות עומק הים לצוד חלזונות ולנסות דמם.

וכעת הראני ר’ מאיר הלוי הלמן חיבור בשם לבוש הארון שבו כתב דברים ראוים לשבח לברר מצות תכלת.

עיין רש”י גיטין יט א, מפני שאנו מדמים נעשה מעשה – שאנו אומדים וסבורים ואומדים מאומד ליבנו להחמיר, נעשה מעשה להקל. אפילו לענין שבת אם בא מעשה לפנינו בזמן בית המקדש לא הייתי סומך על דברי להביא חולין לעזרה. וברש”י שם דף לז, מדמין – נראה בעינינו וכמדומין אנו כן ולא שמענו מרבותינו עכ”ל.

אבל ודאי שאנו מחוייבין גם לדמות ולומר סברות.

וראיתי חיבורו שכתב דברים ראוין שנראים מסברה.

ואכתוב מה שדן אם ספק אם יקיים מצוה מן התורה אם אומרים בזה ספיקא דאורייתא לחומרא, דבר זה כבר הביא אדמו”ר מרדזין ראיה מר”ן סוכה שבשמחת תורה נוי סוכה מוקצה שחייבין לאכול בבין השמשות בסוכה שספק אם מקיים מצוה מן התורה, ואילו אתרוג ולולב אינם מוקצים בשמחת תורה כיון שפטורים מליטלום בבין השמשות שלולב כל שבעה מדרבנן במדינה.

ואכתוב בברכה,

זלמן נחמיה גולדברג

Hedonic Adaptation

From Wikipedia:

The hedonic treadmill, also known as hedonic adaptation, is the observed tendency of humans to quickly return to a relatively stable level of happiness despite major positive or negative events or life changes. According to this theory, as a person makes more money, expectations and desires rise in tandem, which results in no permanent gain in happiness. Philip Brickman and Donald T. Campbell coined the term in their essay “Hedonic Relativism and Planning the Good Society” (1971). The hedonic treadmill viewpoint suggests that wealth does not increase the level of happiness. Subjective well-being might be largely determined by genetics; that is, happiness may be a heritable trait.

Hedonic adaptation is a process or mechanism that reduces the affective impact of emotional events. Generally, hedonic adaptation involves a happiness “set point”, whereby humans generally maintain a constant level of happiness throughout their lives, despite events that occur in their environment. The process of hedonic adaptation is often conceptualized as a treadmill, since no matter how hard one tries to gain an increase in happiness, one will remain in the same place.

Hedonic adaptation can occur in a variety of ways. Generally, the process involves cognitive changes, such as shifting values, goals, attention and interpretation of a situation. Further, neurochemical processes desensitize overstimulated hedonic pathways in the brain, which possibly prevents persistently high levels of intense positive or negative feelings. The process of adaptation can also occur through the tendency of humans to construct elaborate rationales for considering themselves deprived through a process social theorist Gregg Easterbrook calls “abundance denial”.

See the rest here…

 Likutei Etzot “Money and Livelihood” siman 27:

צריך שיהיה להאדם הסתפקות להסתפק רק במה שצריך לו בהכרח מזה העולם, ולא לנהג את ביתו כגדולים דוקא, כנהוג עכשו בעוונותינו הרבים בהרבה אנשים. כי אלו שאין להם מדת הסתפקות, עליהם נאמר ובטן רשעים תחסר, כי לעולם חסר להם הרבה….