I’m not even going to explain how seatbelt laws get people killed, that this result is all intentional, etc.
I simply mean to ask why our rabbis so enthusiastically endorse all governmental traffic (and other) laws everywhere (even though they arbitrarily change drastically over arbitrary, shifting (read: accidental) State borders) as valid, and how exactly do they apply the laws of the Torah to these violations? In other words, what prohibition exactly is violated by someone driving without a seatbelt? Not endangering others, surely. Safeguarding your own life? Well, what if you are driving slowly? If anything, wearing a seatbelt makes the driver reckless toward others, because he knows he himself is safe (and indeed, it does just that).
And a State enforcing mitzvos? I thought that was Beis Din’s job (relinquished under minimal pressure by the State, by the way).
Here, for example, is an excerpt from Yeshiva World News:
… wearing [seatbelts] is an out and out halachic obligation (See Shaivet HaKhasi Vol. V #241, Menuchas Emes, by Rav Mordechai Gross, Vol. IV #10, Responsa Nuta Gavriel, and Nesivos Chaim by Rav Asher Zelig Mirsky Shaar #2 who cites the aforementioned Poskim).
The whole newfangled idea of licensure for anything at all (like cutting hair!) is just a scam for State revenue. In Japan when tourism went up, litter “drivers” needed to pay for a license, and when tourism went back down, all of a sudden they didn’t. But as anyone knows, a license does not equal mastery. Driving is not like Shechitah where you need permission from a local Rav.